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When does low-carbon urban renewal deliver justice in China: an fsQCA study

中国における低炭素都市再生はいつ正義を実現するのか:fsQCA研究 (AI 翻訳)

Chunyu Shi, Yi Wang, Yaoying Ding

Figshare📚 査読済 / ジャーナル2026-05-28#エネルギー転換Origin: CN
DOI: 10.6084/m9.figshare.32480057.v1
原典: https://doi.org/10.6084/m9.figshare.32480057.v1

🤖 gxceed AI 要約

日本語

本研究は、中国の低炭素都市再生における分配的正義の実現条件を、16事例のfsQCAを用いて分析。トップダウンの官僚的压力とボトムアップの参加的包摂の相互作用が正義の結果を生み出すことを発見。正義は文脈固有の説明責任、参加、承認の組み合わせから生じ、西欧中心的気候正義理論を拡張する。

English

This study uses fsQCA on 16 Chinese urban renewal cases to examine how governance configurations affect distributive justice in low-carbon transitions. It finds multiple pathways to justice, emphasizing that justice emerges from context-specific combinations of accountability, participation, and recognition, rather than solely from democratic procedures.

Unofficial AI-generated summary based on the public title and abstract. Not an official translation.

📝 gxceed 編集解説 — Why this matters

日本のGX文脈において

日本の自治体が進める脱炭素まちづくりでも、住民参加と説明責任の組み合わせが社会的正義の実現に重要であることを示唆。中国の権威主義的環境統治下での教訓は、日本の文脈でも参加型ガバナンスの再考を促す。

In the global GX context

This paper contributes to global climate justice scholarship by demonstrating that justice in low-carbon transitions can be achieved through hybrid governance even in non-democratic settings. It extends the just transition discourse beyond Western institutions, offering insights for authoritarian and hybrid regimes worldwide.

👥 読者別の含意

🔬研究者:Scholars studying environmental justice, urban governance, or low-carbon transitions should note the use of fsQCA to identify configurational pathways to justice in non-Western contexts.

🏛政策担当者:Policymakers in authoritarian or hybrid regimes can learn that culturally grounded inclusion and accountability are key to enhancing the social legitimacy of low-carbon urban renewal.

📄 Abstract(原文)

While research on low-carbon urban renewal often prioritizes techno-economic efficiency, the socio-political dimension of justice remains undertheorized, particularly in non-Western contexts. This study addresses this gap by investigating how diverse governance configurations shape distributive justice during China's urban transitions. By integrating climate justice theory with an institutional lens, we reconceptualize low-carbon renewal as a hybrid governance process in which justice is negotiated through the interplay of top-down bureaucratic pressure and bottom-up participatory inclusion. Applying a fuzzy-set qualitative comparative analysis to 16 urban renewal cases, this study identifies multiple pathways leading to both just and unjust outcomes. The findings reveal that distributive justice is not merely a product of liberal democratic procedures, but emerges from context-specific configurations of accountability, participation and recognition. By highlighting the way in which justice is produced within specific political–institutional conditions, this study advances climate justice theory beyond Western-centric norms and provides a nuanced framework for the institutional production of justice in transitional settings. <b>Key policy insights</b>Distributive justice in low-carbon urban renewal emerges through diverse pathways when both accountability and culturally grounded inclusion exist.Authoritarian environmentalism produces different justice outcomes shaped by how accountability, participation and performance incentives interact.The erosion of either participatory inclusion or political accountability tends to generate distributive injustice and heighten social and spatial exclusion.Cultural recognition strengthens local responsiveness within hierarchical systems, improving the social legitimacy of low-carbon transitions in nondemocratic contexts. Distributive justice in low-carbon urban renewal emerges through diverse pathways when both accountability and culturally grounded inclusion exist. Authoritarian environmentalism produces different justice outcomes shaped by how accountability, participation and performance incentives interact. The erosion of either participatory inclusion or political accountability tends to generate distributive injustice and heighten social and spatial exclusion. Cultural recognition strengthens local responsiveness within hierarchical systems, improving the social legitimacy of low-carbon transitions in nondemocratic contexts.

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