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東インドネシアにおけるニッケル採掘と環境(不)安全保障:統合的エコ正義フレームワーク

Nickel Extractivism and Environmental (In)security in Eastern Indonesia: An Integrated Eco-Justice Framework (原題)

Sayyidah Ilman Nisa

Dauliyah Journal of Islamic and International Affairs📚 査読済 / ジャーナル2026-07-30#エネルギー転換経営インパクト: 調達リスク対象セクター: mining
DOI: 10.21111/dauliyah.v11i2.20
原典: https://doi.org/10.21111/dauliyah.v11i2.20
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🤖 gxceed AI 要約

日本語

電気自動車の普及に伴うニッケル需要増加により、インドネシア東部で採掘が拡大し、生態系破壊と環境不安定化を引き起こしている。本研究は生態学的帝国主義、環境安全保障、フィクフ・アル=ビア(環境イスラム法)の3枠組みを統合し、構造的不正義を説明する統合的エコ正義フレームワークを提案する。アマナ、正義、均衡、公共善などの原則に基づく規範的ガバナンスを提唱。

English

The global shift to EVs has driven a surge in nickel demand, leading to extensive mining in eastern Indonesia with severe ecological degradation and environmental insecurity. This study integrates ecological imperialism, environmental security, and Fiqh Al-Bi'ah to propose an Integrated Eco-Justice Framework, offering normative principles (amanah, justice, balance, maslahah) for environmentally just mining governance. It emphasizes stewardship and moderation in natural resource management.

Unofficial AI-generated summary based on the public title and abstract. Not an official translation.

📝 gxceed 編集解説 — Why this matters

日本のGX文脈において

日本はインドネシアのニッケル資源に依存し、EV・蓄電池サプライチェーンで重要な関係にある。本論文は資源採掘の環境・社会影響を認識し、サプライチェーンにおけるデューデリジェンスや持続可能性対応の重要性を示唆する。日本の企業や政策担当者にとって、海外資源依存のリスクと責任を考える上で参考になる。

In the global GX context

This paper contributes to global discussions on the environmental and social costs of the energy transition, particularly the extractive side of EV supply chains. It offers a unique perspective by integrating Islamic environmental ethics into a framework for mining governance, which is relevant for international sustainability standards and responsible sourcing initiatives. It highlights the need for just transition principles in resource-rich developing countries.

👥 読者別の含意

🔬研究者:Provides a conceptual framework integrating ecological justice and Islamic ethics, useful for scholars studying extractivism and energy transition.

🏢実務担当者:Highlights supply chain risks and the importance of responsible sourcing for companies relying on Indonesian nickel.

🏛政策担当者:Offers normative principles for regulating mining to ensure environmental justice and community well-being.

📄 Abstract(原文)

The global energy transition to renewable energy through electric vehicles has resulted in a huge increase in demand for nickel. Indonesia is the world’s largest nickel producer, with major mining activities concentrated in the eastern regions of Central Sulawesi, South Sulawesi, South-east Sulawesi, and North Maluku. Although nickel mining has generated economic benefits, its ecological consequences have been considerably more significant, driven by foreign corporate investment within global extractive structures. This study aims to analyze the patterns and mechanisms of nickel mining activities and their environmental impacts in eastern Indonesia. Using a descriptive qualitative approach based on a literature review, this study integrates three analytical frameworks; ecological imperialism, environmental security and Fiqh Al-Bi’ah. The findings show that nickel extractivism produces systematic ecological degradation that contributes to environmental insecurity. By integrating ecological imperialism, environmental security, and Fiqh Al-Bi’ah, this study proposes an Integrated Eco-Justice Framework as a conceptual framework for explaining the structural roots of ecological injustice while providing a normative basis for environmentally just mining governance. The framework emphasizes the principles of amanah, justice, balance, and public benefit (maslahah) that uphold human dignity (karomah insaniyyah) in line with the objectives of Maqashid Al-Sharia. This study concludes that addressing the ecological impacts of nickel mining in Indonesia requires an Integrated Eco-Justice Framework grounded in Fiqh Al-Bi’ah. Such a framework provides normative guidance for responsible natural resource governance by emphasizing environmental stewardship, balance (tawazun), moderation (wasatiyyah), and human responsibility in preventing environmental degradation.

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