石油と緑の福音：ニジェールデルタにおけるエネルギー転換と環境修復への宗教的経路
Petroleum and the Green Gospel: Religious Pathways to Energy Transition and Environmental Remediation in the Niger Delta (原題)
FEGALO J. D. KAAKA
🤖 gxceed AI 要約
日本語
本論文は、石油汚染の歴史を持つナイジェリア・ニジェールデルタを対象に、宗教機関が環境行動・修復ガバナンス・地域信頼に与える影響を検討する。系統的文献レビューと文書分析により、信仰に基づく倫理枠組みが水素・CCS・ナノバイオレメディエーション等のクリーン技術の社会的受容を高め得ると論じる。環境修復の障壁は技術・規制ではなく社会的信頼と道徳的リーダーシップにあると結論し、信仰・修復・転換（FRT）モデルを提唱する。
English
This study examines how religious institutions shape environmental behavior, remediation governance, and community trust in Nigeria's oil-polluted Niger Delta. Using literature review, documentary analysis, and thematic synthesis, it argues that faith-based ethical frameworks can boost social acceptance of hydrogen, CCS, nano-bioremediation, and gas transition fuels. It concludes that remediation barriers are rooted in social trust and moral leadership, proposing a Faith-Remediation-Transition (FRT) model.
Unofficial AI-generated summary based on the public title and abstract. Not an official translation.
📝 gxceed 編集解説 — Why this matters
日本のGX文脈において
日本では宗教機関の関与は限定的だが、地域合意形成やトラスト構築がCCS・水素社会実装の鍵となる点は示唆的。日本のGX政策におけるステークホルダー・エンゲージメント設計に示唆を与える。
In the global GX context
Adds a Global South, faith-based lens to just-transition and social-license debates that TCFD/ISSB frameworks largely treat as governance and stakeholder engagement. Relevant to global disclosure scholarship on community trust and transition credibility.
👥 読者別の含意
🔬研究者:エネルギー転換の社会受容における宗教・倫理の役割を質的に分析する枠組みを提供する。
🏢実務担当者:CCS・水素等の新技術導入時に地域の宗教・コミュニティ機関との連携が社会的受容を高める可能性を示す。
🏛政策担当者:環境修復政策に信仰団体を組み込むFRTモデルは、合意形成と信頼構築の政策的示唆を持つ。
📄 Abstract（原文）
This research studies the environmental politics and remediation in a setting historically impacted by pollution due to oil and gas. This study has two objectives; first, to investigate the influence of religious institutions on environmental behaviour, remediation governance and community trust and second, to assess how faith-based ethical frameworks could enhance the social acceptance of emerging clean-energy technologies and low-carbon transition pathways. Using a combination of different research methods – that is, systematic literature review, documentary analysis, and thematic synthesis – the paper assesses the religious narratives and institutional responses and community-based ecological ethics that drive decarburization discourses and remediation outcomes. Faith institutions can offer a moral anchor for environmental action, help mobilize people on the ground, and make remediation efforts more credible, research finds. This reinforces public knowledge of hydrogen, carbon capture and storage, Nano bioremediation, and gas-based transition fuels, which ultimately removes public distrust of state environmental measures. The research concludes that the obstacles to environmental remediation and energy transition in the Niger Delta are not merely technical or regulatory but are fundamentally embedded in social trust, moral leadership and community engagement. According to its recommendation, a coordinated Faith-Remediation-Transition (FRT) model should be operationalized. There must be strengthened partnerships between environmental institutions and religious bodies. Meanwhile, local governance systems must be integrated with climate ethics. Finally, there must be alignment of faith-driven EE with national clean-energy transition strategy. This will aid a just, credible and community-owned sustainable future.
🔗 Provenance — このレコードを発見したソース
- openalex https://doi.org/10.56201/ijssmr.vol.11no12.2025.pg15.29first seen 2026-09-17 04:40:05
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