火と電気の狭間で：ワユー先住民女性の活動・意味形成・エネルギー転換に関する文化歴史的考察
Between Fire and Electricity: A Cultural-Historical Analysis of Activity, Sense Formation, and Energy Transition among Wayuu Indigenous Women (原題)
Juliana Maria Benavides-Castillo, Ramón Fernando Colmenares-Quintero, Jaime Alberto Carmona Parra, Alberto Coz
🤖 gxceed AI 要約
日本語
コロンビア・ラグアヒラのワユー先住民女性を対象に、電化が文化的媒介活動システムにどう作用するかを文化歴史的活動理論で分析した民族誌研究。炉（火）を中心とする活動体系と電気調理器導入後の体系の矛盾を再構成し、電化が単なる道具の置換ではなく動機・対象関係や時間感覚、世代間継続を再編する弁証的変容であることを示す。文化的に位置づけられたエネルギー転換の必要性を訴える。
English
An ethnographic study using Cultural-Historical Activity Theory to examine how electrification reshapes culturally mediated activity among Wayuu Indigenous women in La Guajira, Colombia. Comparing fire-based and electricity-based activity systems, it shows that introducing electric stoves reconfigures motive-object relations, temporal and sensory structures, and intergenerational continuity—not a neutral tool substitution. It argues for culturally situated approaches to energy transition.
Unofficial AI-generated summary based on the public title and abstract. Not an official translation.
📝 gxceed 編集解説 — Why this matters
日本のGX文脈において
日本のGX文脈との直接的な接点は薄いが、地域・文化・世代を軸とした公正な移行（just transition）の議論として、地域エネルギー政策や住民合意形成を考える際の参照点になりうる。
In the global GX context
Adds a just-transition and cultural-dimension perspective to global energy transition scholarship, reminding disclosure and transition-planning frameworks (ISSB, CSRD social metrics) that electrification's social and cultural effects extend beyond technical substitution.
👥 読者別の含意
🔬研究者:エネルギー転換を技術的置換ではなく文化的活動の再編として捉える分析枠組みの応用例として参考になる。
🏢実務担当者:新興国・先住民地域での電化プロジェクトにおける社会的受容や文化的配慮の重要性を理解する材料になる。
🏛政策担当者:公正な移行政策において、地域文化・世代間継続に配慮した参加型アプローチの必要性を示唆する。
📄 Abstract（原文）
Abstract Energy transitions are typically framed as technical processes of infrastructure replacement. This study challenges that framing by examining how Wayuu Indigenous women from the Uriana clan in La Paz–Manaure (La Guajira, Colombia) form personal sense within culturally mediated activity systems as electricity gradually enters their territory. Drawing on Cultural-Historical Activity Theory, we analyse the hearth as a central mediating artefact that integrates embodied knowledge, intergenerational transmission, matrilineal authority, and the reproduction of collective life within the desert ecosystem. Through repeated ethnographic fieldwork (2022–2024), guided by Zemelman’s methodological orientation toward totality, displacement, and epistemic reorientation, we reconstruct two partially overlapping activity systems, fire-based and electricity-based, and examine the contradictions that arise at their intersection. The analysis shows that the introduction of the electric stove simplifies operations at the surface while reconfiguring motive–object relations, altering temporal and sensory structures of activity, and transforming the conditions under which personal sense is formed. These findings contribute to cultural-historical psychology by showing how technological change in marginalised Indigenous territories works as a dialectical transformation of activity, a process that exceeds the neutral substitution of tools, through which consciousness, identity, and intergenerational continuity are reorganised. The study calls for culturally situated approaches to energy transition that engage with the historically constituted forms of activity through which collective life and human subjectivity are reproduced.
🔗 Provenance — このレコードを発見したソース
- openalex https://doi.org/10.1007/s42087-026-00696-xfirst seen 2026-10-23 05:04:50 · last seen 2026-11-01 04:33:46
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